Christian Life ...

Christian Life ...
Christian life is meant to be a life of bearing much fruit. What does that look like? How do we get there? This blog will record thoughts and meditations about living a life striving to be a fruitful branch.

Monday, September 17, 2018

The Veiled World Seen Rightly

In Oswald Chambers My Utmost for His Highest devotional for September 12th is about going through spiritual confusion. As I read this, I was struck by it's resonance with my spirit. It was odd to me because I don't feel particularly confused at this point of my life. I'm newly married. I've held the same job for nearly four years, my church is vibrant and growing and things are really quite good. Here's the post which can be found at

September 12th
Going Through Spiritual Confusion
by Oswald  Chambers
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.

The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?

The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.

The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.

Still the ideas of this devotional resonated so deeply in me as mysteriously as pure truth. To be a fruitful branch we have to abide in Christ. That's the pure and simple idea of this blog and this text expresses how God's ways may sometimes be a mystery to us. We may be shrouded in confusion. We both may feel that God is far from us.

When look back at my past I remember how the veiled plan of God, the delayed answer of prayer, appeared to me. The limitation of my understanding drove me both to crippling fear and doubt. But the picture above reminds me of a turning point. It was around March, about five or six years ago, and I found myself in a major funk. I got up on a day off, shaking the metaphoric dust off my feet, to go on a cold walk around Lake Harriet near my home in South Minneapolis. I remember just sitting on the cement behind the iconic band-shell, looking out onto the foggy frozen lake. At the time it was a stunning replica of what I felt my future looked like, cold, grey and uncertain. Cross country skiers and winter winds had carved vague paths through the snow covered ice that winded out into the foggy oblivion with destinations uncertain. From hindsight, this is a good memory. The image of that foggy vista struck me in my spirit and called to honest prayer. In that moment, the season of spiritual confusion changed from being a hindrance to my spiritual growth to being fuel for it. As Chambers would say I hung "on with confidence in Him". Recently at Resurrection Minneapolis Church in South Minneapolis, Pastor David Berge gave a sermon on doubt. Take a listen here if you wish, its content definitely informed some of the base for my processing of this post. The idea at an absurdly basic level is that it is critically wrong to think of the church as a doubt free zone. Faith and doubt are not directly exclusive of each other.


Based on this, I come to this question: what is spiritual confusion? It's not just when negative stuff happens to us, or when we are in a period of doubt. The craziness about the life in Christ is that there is power in both good and bad to distract the people of God form kingdom work. Like Chambers said, "it is not a matter of right and wrong", but of God using circumstance to mold us into greater understanding. To put it plainly, during this season of my life in which I find myself so content, there's danger that I may fall into the spiritual confusion that I am in control.
This is where the picture above is a bit misleading. Using fog as an image of spiritual confusion elicits thoughts of fear. It's mysterious, constraining, and therefore naturally aligned with the forces of evil and chaos. It's not individual. It just happens and humanity has to deal with it. The words Chambers chooses  in bold headings of his text are, shadow, shroud, and strangeness. These images are metaphoric to our perception of God. The last part is where the truth comes in. God is God as we are not. Our sin separates us from him and he is strange to us.

We don't see the world like God sees. We don't have his vision. We see the world through a veil. It's a part of the human condition that our vision is imperfect. However, how it's how we think about that veil that leads us in how we react to spiritual confusion. We can misconstrue our limited vision and understanding as a shroud that is meant to constrict us, or we can carry on where we are as people created by God, limited in our very existence. The idea of a veil brings to mind another symbol. That of marriage. In the bride bridegroom relationship of the church and Christ, it makes sense that we the church are veiled. We are covered and we have the promise that the will of Christ the bride groom that when he returns to earth we will be made one. The concept allows us to think of this veil of human limitation and our earthly frustrations as fleeting and temporary. It's the concept of one of my favorite hymns: Turn Your Eyes Upon Jesus. "And the things of earth will grow strangely dim" doesn't completely mean that the time we spend on earth is not worth our consideration but instead that it will pass.

In reading the Text from Oswald Chambers, I am struck by how even through now there is so much good and positive in my life, I have been seeing the world and misjudging my own spiritual need. I've not sought God's word with the same fervor as when I was in darker times. Instead in my comfort I've fallen into an unexpected state of spiritual confusion. I find myself grumbling again when little things don't go my way. This text has called be back to the right understanding of my veiled perspective. Even in this good time, I am not good or responsible for the gifts of security and joy giving relationships I have been given by God. Instead I come to the same conclusion as when I walked home from the foggy and frozen lake. Lord, You are in control. I will seek You still. Lead me in Your ways, for the good of Your Kingdom. Amen.


Friday, July 20, 2018

The Towel or the Crown

“Do you understand what I have done to you?  You call me Teacher and Lord, and you are right, for so I am.  If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.  For I have given you an example, that you also should do just as I have done to you.  Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him." -John 13:12b-18 (ESV)
Foot washing is an intimate and disgusting business. There are many times when I am hesitant to wash my own feet much less someone else's. Feet get stinky and gross quicker that other parts of the body. I'd rather pass.

This past Sunday, July 15th, 2018, Matt Anderson, new Associate Pastor of Discipleship and Local Mission at Resurrection MPLS, in Minneapolis, MN spoke and in his message, which should up loaded for listening on sound cloud if you follow Resurrection MPLS, he talked about a major problem in the church: a lack of discipleship.

Matt referenced Dallas Willard who calls this folly in the church the Great Omission, referring to the how missing the mark on discipleship goes directly against the great commission after all Christ called his disciples to make disciples of all nations.

Do what does it mean to be a disciple of Christ. Pastor Anderson opened the question up to the congregation and the answers were, student, following, or devoted follower. He defined a disciple as an apprentice.

That to me is an interesting angle. An apprentice follows around a master of a craft and learns from them by following what they do. If we are to also be disciples of Christ what does this passage say about how we should posture ourselves.

As Christians in this day and age we have to be aware of the different influences we have around us. We have influences of our surrounding culture and psychology that effects the way that we behave. On major force in our culture and its psychology is the enlightenment and it's emphasis on knowledge. For that reason, this era in the church is all about studying deeply and feeding the spiritual intellect. With our subconscious guiding our focus to knowledge, we can lose sight of the mission and heart of the matter. In seeking after knowledge we align ourselves more as a disciples of the Pharisees who Jesus sparred with than Christ himself.

In John 13, Jesus washes his disciples feet and they are completely stunned. He uses it as an example of how they should be too. He tells them to serve others to pick up a towel. There's tons of commentary and thought about his passage of scripture, regarding Peter's response and what Jesus was saying to his disciples for this this purpose right how, I just what to apply this to what it means to be a follower of Christ today.

At the Project Timothy conference I wrote my last post about, a leader talked about choosing to reach for a towel instead of a crown. So much of the time when we are striving for knowledge we are really seeking recognition. Or we get turned off to the nudgings of the spirit because they don't seem to be the great things we feel called to do. Seeing a crown is seeking recognition or seeking self elevation, and Christ has none of that. When he picks up a towel and moves to wash his disciples feet he's doing the work of a lowly servant and he explicitly calls his disciples to do that same workIf we are to be disciples called to disciple others we must actually practice doing what Jesus does. That's what an apprentice does. They watch what the master does and then they work on their craft until they figure it out. A lot of the time we find the spirit calling us to do something, start a ministry, pray for a person, help this person with what they need, and we miss it. Maybe it feels like too much of a hassle or it would disrupt our schedules. Maybe we're afraid that we'll look foolish or the experience will be awkward. It's as if we are so special that we cannot be bothered by the problems of the other. Instead of reaching to take  action we reach up to adjust the crown on our heads that may have been knocked crooked by suggestion that we should alter our course.

I know I'm guilty of that.

Christ did not for one minute think about his own good, instead he always looked to the Father for direction which always lead to look to the other first. We must practice reaching for a towel instead of a crown. We have to be okay with letting our plans get changed when there's work to be done and people the spirit prods us to serve. We can't allow the awkwardness or the fact that we may not be well received turn us away. That's just stinky feet. It's part of the business.

Lastly, as apprentices, we are not masters and when we are called to create disciples I hit a bit of a barrier because it seems pretty evident that we are looking at the blind leading the blind situation if I step up to action. Leave room in your practice for grace. We learn from scripture that church leaders are not perfect. Paul literally murdered Christians and admitted to a thorny hindrance that bothered him until death. Peter denied Christ three times and had numerous experiences where he totally misunderstood the scope of the mission of Christ. As apprentices of Christ we are never done learning. Paul says,"Follow my example, as I follow the example of Christ" (1 Corinthians 11:1), and that should be our aim as disciples that make disciples. While we seek Christ we seek to look to others to lead them to Christ.

So in our everyday life let us remember that practicing our faith is truly all that we can do. We must look to Christ and the Spirit within us to alert us to a moment when we have the option to reach for a towel or a crown. Let us follow Christ, and lead others to him by acting sacrificially, wrapping the towel around us, humbly stepping into the role of a servant, and, though it may be stinky, doing the dirty and personal work like washing feet.

Monday, July 16, 2018

Ish Happens ... How Do We Deal With It?

On Thursday, June 28th I drove two and a half hours north to meet my wife at a leadership conference put on by the Duluth Vineyard Church. It's a yearly conference called Project Timothy designed for high school age youth who commit to taking on leadership positions in their youth group and/or church. My wife was their with two awesome girls from the youth group she started a few years ago. Coming from a more main line protestant back round, I am impressed by how Vineyard Church has built upon the idea of the priesthood of all believers. They are cultivating leadership all over the place. This conference was an example of the fruits of their efforts, as eighty plus teen agers filled with the Holy Spirit were going deep, learning how to preach, teach, serve and pray in power. The Spirit stirred up the hearts of these youth in Duluth, encouraging words lifted spirits, prayers touched hearts and bodies were healed.

While I was only there for the final few days of the week long conference, the Spirit also worked on me, filling me with great and mysterious comfort. It came with one of the first things I heard as I entered the conference. Just a few moments after I sat down the speaker said "Sometimes, life is hard and we have to deal with it." I laughed out loud because of how much I needed to hear that, and it brought to mind the tiny little morsel of scripture when Jesus says:

"In this world you will have trouble..." - John 16:33b

This is a great example of how the Holy Spirit moves in people. The words aren't special but the concept struck me to the core at the very instant that I was able and ready to hear it. It's all upside down, though. How can I be mysteriously comforted by the blunt reminder of the inevitability of trouble? I think it's because the Holy Spirit was alerting me some lies I have been believing. Lies can creep into our world view and choke out our fruitfulness.

I know deep down that I can't expect life to be easy, but I still find myself easily frustrated when things don't go as I expect or trouble comes. What is and isn't fair and just has always been really important to me and It's not limited to what I experience.

Frankly, I haven't experienced a lot of trouble in my life. I've been fortunate to live a life free of a lot of personal trauma or trial. But even when I come in contact with someone who has been dealt a difficult hand, I begin the following mental process. I posture that God didn't design for this bad thing to happen to someone. It's wrong. It's bad. I recognize it to be the result of sin in the world, and I feel a weight jump on my back like a back pack full of bricks. Understand, I'm not equating my burden to their experience, far from it. I'm not struggling under the weight of pain, illness or poverty, just the weight of my thoughts and emotions. But even this makes my heart rate quicken and my muscles strain, as I try to thing through all of the things I could try to do to help the person. As I strain against this weight that is undeniably less than the experience of the person with whom I'm empathizing, I feel weak and frozen to action. When this happens I tend to fill up with bitterness and rage.

Is it wrong to not want trouble for myself and for the world? No, and empathy is a virtue, but circumstance are much of the time out of our control. We can only control what we do and how we respond when we encounter trouble. It's the same idea found in my post If:Then. While it is human to feel, and ultimately Godly to hate the trouble in this world, for fruitfulness to be possible we have to check our attitude and focus. When I acknowledge the weight of the injustices I encounter, anger truly isn't a sinful response. Bitterness and rage is where it crosses into sin.

If we continue with the last part of John 16:33, we read:
"In this world you will have trouble. But take heart! I have overcome the world."

Here's where it's very important to remember the nature of the bible as an historical text, each individual piece of it has it's own historical context and intent. The Gospel of John is a theological account of the life of Jesus. It's not designed to be a transcript of Jesus' conversational life or a directly historical account of what happened durring Christ's ministry, but is instead written to explain who he was and the kind of things that he said. This is a representation of the story of Jesus the man, within the context of His theological person, one-third of the eternal, omnipresent, creator of the universe. This role of Jesus, the God man and savior, has now and had at the time the book of John was written, overcome the world by His death and resurrection.

As a person of faith, I look back in context to learn more. In the preceding portion of John 16 Jesus is reporting to the disciples of the bad things that will happen to Him and how disparagingly they will behave. He says, all these bad things will happen. He even says they will have very personal struggles, and then he says:

"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."

Peace!? Is that really what you're saying Jesus? Peace can be defined as freedom from disturbance. Freedom from disturbance cannot come with ... disturbance. A better definition is tranquility. That is being calm even when things are hectic. Tranquility in the human spirit is the opposite of turmoil.

My life, and my reaction to any trouble, trial or injustice has lacked tranquility. I find myself thrust into turmoil. I find myself believing that the weight of these troubles, trials and injustice, is my responsibility to carry and since I am far too small to carry it, I almost break down. Selfishly, I cry out because I feel unequipped, unable in myself to fix the problem. I get bitter and angry and self centered, unless I remember the words of Jesus ... "take heart. I HAVE overcome the world".

By the grace of God, I have not lost track of this and when I remember it my hope is restored and I am lifted from my turmoil. But still on that Thursday evening, the mysterious comfort wasn't tranquility. I heard the message with my brain but it had yet to reach my heart. So, during the evening ministry time I asked another adult leader for prayer for help managing the anger and bitterness I experience.

"What do you need from Jesus, Mike?" He asked. I was puzzled by this request. I didn't really know what to say. "I don't know," I said. "He's already done everything I need." Here my brain was talking but not my heart. The leaders pushed me to think more. Eventually, I relented and said that I need to feel the peace that I know Jesus has given me. As he prayed peace over me the image of Jesus as the good shepherd came suddenly upon my minds eye. The Shepherd was effortlessly carrying a full grown sheep over it's shoulders. The figure was strong, fully in control and extremely gentile with His sheep. I felt some weight lift off my shoulders. My muscles loosened up. Here I was driving myself to anger and bitterness from struggling under the weight of burdens I wasn't meant to carry. Christ is carrying us. He is supreme over the ish of the world and is there to support those who are in need.
"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." - Matthew 11:28-30

This scripture hits on this on two levels. Christ is there for the broken when they come to Him.

But it's also in the co-laboring. The one who is in control, the good shepherd who is strong to carry all our burdens when we are in need, is with us through His Spirit to work with us. As the branch must find nourishment from the Christ-vine, we must constantly be looking to Christ. We must be fixed to him in order to do kingdom work.

I pray as co-laborers in the Kingdom of God, we would destroy these lies that's keep us on the sidelines, fruitless as a withered branch in the burn pile, that we trouble means we've strayed and/or that trouble is ours to fight alone. I pray that we would know that the ish in the world is not what God has intended, and he has overcome this world of sin and death. I pray that we would remember that with him we can work to bring life and love into the world, but it's not by our strength. We were not made for that kind of weight. We were made for relationship with our creator.

Monday, May 14, 2018


Over the past few months in my personal scripture study, I have been reading through the letters of Paul chronologically. Recently in that study I came across 2 Corinthians 2: 14-17. In that passage a metaphor involving fragrance left some interesting implications:
"But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ."
What a dense little paragraph. First, fragrance is a unique thing. It goes ahead and lingers behind. To think that we carry the knowledge of God like a fragrance is phenomenal. In the verses before this passage, Paul expressed his frustration that he had to modify his travel schedule. He wanted to be somewhere but his circumstances didn't allow for it. Even in that discouragement, Paul dissuades any inclining toward despair by this idea that we are carrying the knowledge of God like a fragrance.

A post shared by Mike C. Boosalis II (@mikecboosalisii) on

This is a simple but important life lesson. We can plan but God is in control. Where ever we go, whenever our plans change, if we are prayerfully following our Lord, He "leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere".

Look carefully though, the clauses of this sentence is especially interesting. Paul says we are the fragrance of the knowledge of God. We who know God and carry his Spirit with us are witnesses to who He is. Since salvation is inherently linked to an individuals relationship with the person of Jesus Christ, this idea of us carrying the fragrance of the knowledge of God should be very empowering. God is in control and he has made us the aroma of Christ so that the presence of the spirit in us is radiating the idea of God's identity wherever we are, wherever we've been and however we get there or got there.

At this point the passage is jiving smoothly with my spirit, but then the "saved vs. perishing", "life to life", and "death to death" ideas come into the picture. Those gave me pause. It makes sense that we are the fragrance of God to both those who are saved and those who are not. Because when something stinks or is especially fragrant, everyone smells it. But are we really a curse to some and a blessing to others? Are some people just spiritually tuned to sense the fragrance of the knowledge of God as repulsive?  

Pulling back to the previous paragraph, as Christians that the way a human relates to Christ Jesus is what leads to salvation. The knowledge of God is never a carrier of death, as with the resurrection Christ conquered death. So what is it that leads to the life and death effect of this? I believe this is the effect of attitude. The purely human attitudes of the fragrance carrier and the sniffer. Consider the following scent related memories. First, we'll start with the negative.


In the humid heat of an August evening I stepped onto a crowded bus. A concert had just finished playing at the Grandstand at the Minnesota State Fair grounds and the late night shuttle headed south was far more crowded that usual. Voices echoed loudly in the bus. The people smelled like beer and cigarettes. It was all too much for me. Dizzied, I sat myself down in the isle on the bus floor and covered my eyes. The Minnesota State Fair is a place of constant olfactory stimuli. The scents of any kind of food, countless types animals, refuse and vomit could hit you at practically any moment, still at this moment on the bus floor the memory of one specific toxic smell from earlier that night left me shaken enough to sit on the floor of a city bus.

The last week of the Fair had arrived and it was time to close up shop. About every other day standard process included comprehensively cleaning the basins of the deep fryers. To do that we used two tablets of chemical cleaner specially designed for the model of fryers we used. We searched everywhere for these tablets but had ran out, so in a pinch my manager borrowed some powder cleaner from the french fry stand down the road. I emptied the oil and filled the basins with water about a inch higher than the oil line as designated, and my sup began sprinkling the cleaning powder into the water. Then the cap popped loose dropping a couple of tablespoons of chemical cleaner into the water. The result was an inexplicably caustic fuming and frothing liquid that had to be drained and carried to the liquid waste disposal. After nearly a dozen five gallon bucket loads the odor was overwhelming, so much so that any sudden or undesirable smell for the next few months brought the sense of this awful olfactory experience rushing back to my consciousness.


If we as the aroma of Christ and the fragrance of the knowledge of God, carry that around with pretentiousness, aggressiveness, fire and brimstone messages, fear mongering, and/or hatred, how can we expect people to receive it? I see it in my non-christian friends. Some of them have been viscerally turned away from the Christian faith by the accusatory, fear-mongering, and/or hypocritical actions of Christians with whom they, or their loved ones, have come in contact. The stink of these ugly interactions linger like the caustic smell of chemical cleaner mixed with oily residue left over from frying thousands of cinnamon-sugar churros. That's the smell from death to death. The fragrance of the knowledge of God within Christians can be tainted by the odor of their stinky actions. But the contrary can occur when we carry Christ's aroma around as advocates of peace, with kindness, faithful gentleness, messages of hope, encouragement and love. By doing this we sow life. Consider this memory.


In the summer as a child, I biked all over my neighborhood, to and from friends houses or the countless activities I participated in. One sunny afternoon I coasted down a slop as I neared my child hood home and that's when it hit me. The smell of the charcoal grill compelled my feet to peddle rapidly. I soon could see the smoke billowing from my back yard. My dad was grilling meat for dinner. With countless activities in the summer taking up most of my time, still most of my summer memories are tied to that childhood home, that back yard and the smell of a charcoal grill and grilled meat. These memories are pleasant and a pleasant smell related to a pleasant memory only build up my fondness for both the smell and the memory. 


When we have examples of people carrying the fragrance of Christ while exuding pleasant metaphorical scents in their actions, a person is likely to find fragrance of the knowledge of God more pleasantly. Therefore we have some serious responsibility here as believers. When we inherently "smell like Christ" by our identity in him, what we do becomes a representation to people of what Christ is like. So the fragrance of our actions can commingle with the fragrance of the knowledge of God and either lead people closer or push them further away.

Still it's not our fragrance that saves people. Our actions do not save souls. We can share the gospel but we can't force feed it to people. Like in the example of the parable of the sower (Matthew 13) we can sow seeds but we can't make people grow. The soil must be ready for the gospel to germinate, so sometime, things that must be dealt with before their heart will be fit for the Gospel to take root.

This is were the attitude of the sniffer comes into play. When a person knows the fragrance of God they know when it commingles with human stink that doesn't change God's identity. But when someone has only sniffed the fragrance of God within the context of the human stink they equate it to, it can literally repel them further away from even considering the idea of the knowledge of God.

Lastly, the concept of from "death to death" is not talking to destiny. Instead it's an emphasis. In Hebrew writing and poetry, which Paul would be influenced by, repetition doesn't translate as literally as our English language states. "Death to death" sounds final and unrecoverable in English, but in Christ death is defeated. Consider this, my terrible experience at the Minnesota State Fair doesn't fully dissuade me from returning. While that awful olfactory experience is a stalwart in my memories, the smell of freshly backed cookies and delicious food, the memories of fun with friends and the beauty of a warm summer day bring me back. In time if a non believer encounters Christians who's actions work parallel with the goodness of the knowledge of God, they may experience the same compiling positives of life begetting life. 

Fragrances are powerful. They leave an impression. The idea that we are the aroma of Christ leads to two practical applications. The first is that when plans change, he is still with us. God is in control and since we are his metaphorical fragrance, wherever we go His Spirit inside is infusing the atmosphere around us with his knowledge, even when things don't go as we expect in life or in ministry. Secondly, we need to smell good. Since we carry the fragrance of the knowledge of God with us, let us represent that well and not allow it to be tainted by our stinky attitudes.
Father God, 

Forgive us for when we have carried the fragrance of Your name with the stink of our own pride or fallen natures. Forgive us Lord for the ways that we have fallen into seasons of despair when plans did not go our way. Forgive us for our lack of trust. 

Thank You Father that You have given us Your Spirit and that You are always with us. Help us, in the power of Your Son, to move in that Spirit Power you give us, free us of fear and worry, and help us to live lives focused on service and love for friends and strangers a like. Let us smell like You. Let our actions and our presence lead to those who do not know You, find You, or at very least catch a whiff of Your glory and goodness. 

Glory to You oh Lord,